By Arvind Sharma
Philosophy of faith as a self-discipline first arose in Europe; its subject material has been profoundly inspired via the practices of eu Christianity. whereas jap and Western religions therefore discovered a spot in those experiences, one international non secular culture, particularly, the primal culture, is still unrepresented in its discussions. This booklet examines the considerably assorted views provided by way of primal religions on almost each subject matter mentioned within the philosophy of faith.
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Extra info for A Primal Perspective on the Philosophy of Religion
33 40 Chapter II This point is interesting because it is the first point a primal religious thinker raises when comparing and contrasting Judeo-Christian concept of God with the primal God, who is supposed to be a distant God, too distant to be personal. Joseph Goetz has argued, however, that there is scope for being misled here. He begins by observing: “The distant god (deus otiosus) of specialized cultures is no more a philosophical idea than the idea of God itself. Men who have reflected on the nature of the universe from animism through polytheism, and especially from biocosmology (which, as we shall see, is the other side of the coin in agrarian religions) have not arrived at the idea of the Creator, but at that of an eternal cyclic world of which the gods are a part.
37 If the opening lines occasion inspiration, the closing lines cause concern. They provide the hotbed for what Paul Radin has called “moral exceptionalism,”38 which has been associated with intolerance. It is indeed ironical that universalism should produce such an effect. 39 The Indian thinker, S. Radhakrishnan says forthrightly: The intolerance of narrow monotheism is written in letters of blood across the history of man from the time when first the tribes of Israel burst into the land of Canaan.
Meanwhile, the backdrop for this unending procession is stable. ” Legendary figures people this backdrop world. They are not gods; they are much like ourselves, while at the same time being larger than life. What gives them their exceptional status is that they originated, or better instituted, the paradigmatic acts of which daily life consists. They were geniuses for having molded and thereby modeled life’s essential conditions – male and female; human, bird, fish, and the like – and its essential activities such as hunting, gathering, war, and love.
A Primal Perspective on the Philosophy of Religion by Arvind Sharma