By Barbara Paleczny
Barbara Paleczny, herself a daughter of garment employees, tugs on the threads of homeworking within the garment to bare a low-wage method that rends the cloth of social integrity and exposes worldwide developments. The resurgence of sweatshops impacts the operating negative in either first- and third-world international locations.
Paleczny assesses the accountability of transnational shops for unacceptable wages and dealing stipulations and describes ancient shifts within the international context of garment creation. After exploring systemic reasons of poverty, correct coverage surroundings, and moral foundations, Paleczny introduces either brief- and long-range chances for transformation, emphasizing the collaborative nature of labor.
Clothed in Integrity attracts on feminist reviews, replacement economics, and the moral foundations proposed by means of Bernard Lonergan to model a positive paintings within which Paleczny connects problems with societal meanings and values, ethical imperatives, and fiscal feasibility. With candour, she stocks own tales of engagement in coalition paintings. those that live in this textual content will locate info, demanding situations, and thought to nurture their mirrored image, study, discussion, and motion.
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Extra resources for Clothed in Integrity: Weaving Just Cultural Relations and the Garment Industry
Follow-up interviews with another thirty confirmed results of the original study. 14 Ontario Ministry of Labour, ‘‘The Employment Standards Act and the Protection of Homeworkers, Consultation Paper,’’ Toronto, August 1993, 2. 15 Cameron and Mak, Chinese-Speaking Homeworkers in Toronto, 3-6. 2 regarding deductions. See chapter 4 for regulatory changes made by the Ontario cabinet in 1994 in response to lobbying by the Coalition for Fair Wages and Working Conditions for Homeworkers. ’’ in Proceedings of the Conference on Women, Work and Computerization, Helsinki, Finland, 30 June-2 July, 1991 (Helsinki: Ministry of Social Affairs and Health, 1991).
37 This situation leads me to a number of observations. First, homework has been regarded traditionally as outside the formal market and Canadian definition of economy. Taking the perspective of homeworkers challenges our very understanding and judgements about the nature of the economy we choose. 39 A trend to explain homeworking by focusing exclusively on characteristics of the homeworkers and domestic workers themselves would involve at least an underlying assumption that they want and cause the situation for their own benefit.
Phase 1: Pre-Industrial Women’s Work Women’s Work Lower-class ‘‘toiler’’ production in the early nineteenth century was characterized by all-day and all-family work with motherchild production teams in the home; a wide range of skills and expertise learned by doing the work of child care, sewing and home/farm Homework in Its Historical Context 19 management; and low market productivity and commodity exchange. This home-based production, however, differs from current garment homework, as the Homework Coalition explains: A popular illusion about homeworking sees it as a variant of pre-industrial household production in which workers produced goods or services in the household for sale on the market using supplies which they provided under conditions which they controlled.
Clothed in Integrity: Weaving Just Cultural Relations and the Garment Industry by Barbara Paleczny