By Michael Hittman
Great Basin Indians is a vital source for any reader drawn to the local peoples of the yank West and in western heritage as a rule.
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Additional resources for Great Basin Indians: An Encyclopedic History
The Elko Shoshone Youth Club not only demanded “the elimination of the stereotypic and derogatory mascot/ emblems in their local high school,” but also heroically and successfully pressured the local public school to drop its use of an offensive Indian mascot in favor of a “more dignified version” (S. Crum 1994a, 158). Similarly, “Operation Mainstream” and the Comprehensive Employment and Training Act of 1973 would combine to redress massive unemployment on Great Basin Indian reservations through a type of federal revenue-sharing program in the 1970s that, for example, allowed federally recognized “New Deal tribes” to enlarge or construct tribal council meeting halls.
A. Great Basin Indians (see Lamanites). For all their idealistic and ideological rhetoric, tensions between colonialists and the rightful owners of these lands existed right from the start, much like elsewhere in the Americas and throughout the world. Or as Howard Christy indicates by quoting Brigham Young’s seeming ambivalence toward Great Basin Indians: “Let it be peace with them or extermination” (1978, 225n20). ” Thus, Heber C. Kimball, chief Mormon counselor to Brigham Young, proffered what can be taken as official church policy in 1850, indirectly expressing the denial of Native American ownership (B.
Interested readers should consult the thorough study of this subject by the Shoshone historian Ned Blackhawk (2006), who documents these and other regrettable incidents in his important book aptly titled Violence over the Land. American Reservations, Treaties, and Agreements. The wording of the Treaty of uadalupe-Hidalgo, which followed Stephen W. Kearny’s bloodless conquest of MexG ico that began on May 13, 1846, and ended on February 2, 1848, was modeled on the Northwest Ordinance. ” Meanwhile, Brigham Young, in his new dual official role as territorial governor and ex-officio superintendent of Indian affairs, instructed Utah Territorial Indians, many of whose ancestors in fact had farmed before the arrival of Mormon farmers in Utah (see Anasazi; Fremont), as follows: “Make locations on good land and raise grain and stock and live in houses and quit rambling about so much” (Beeton 1997–98, 302).
Great Basin Indians: An Encyclopedic History by Michael Hittman