By Dorothy Nyce
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Extra info for Jesus' Clear Call to Justice
Page 31 But people do make getting next to him hard. . This will make me whole again. There, I did it! God of Israel! What relief. My hemorrhage quit. Just like that. Am I losing my mind too? What a moment! Let me get out of here and hide until I get myself pulled together. What's that? The Healer insists that everyone stop. Who touched him? Those next to him laugh. His question is absurd, with so many people around. But I touched him. And I knew his power. I'm no longer the same Ahebwa. Can he tell that?
Who will listen? I'm just Ahebwa, the woman with the strange disease. What have I done to deserve this long agony? Why was I born? For what good did I marry? Who could expect him to stay with me, in my condition? All the tears that have flowed into my cot over this wretched flow of blood could create a pool. I simply can't endure much longer like thisdrained. MAY 11. Blood. Red blood. Shades of redness. Bloodthe stuff of life. But for me, death in life. Every day, as present as breath. Why not one or the other?
1) Expect fortunes to be reversed in the next life. (2) If the law and the prophets fail to bring the rich to repentance, one raised from the dead cannot do it. Perhaps Jesus borrowed details of this parable from Egyptian and then Jewish folk lore. Perhaps he was warning that no further sign would be given to those who refused to hear the Word of God. The message of justice, plus gentle hints for avoiding the dilemma, are embedded in the story. Contrasts are clear. The rich man had purple or costly garments, even fine underwear.
Jesus' Clear Call to Justice by Dorothy Nyce