Lucy Delap, Sue Morgan's Men, Masculinities and Religious Change in Twentieth-Century PDF

By Lucy Delap, Sue Morgan

ISBN-10: 113728174X

ISBN-13: 9781137281746

This path-breaking multi-faith, multi-disciplinary assortment explores the effect of faith at the formation of guys and masculinities in twentieth-century Britain. Contributions have interaction with the foremost spiritual denominations together with Islam, Christianity, Judaism, Hinduism, New non secular pursuits and no-religionism, and mix methodological insights from the heritage of faith and masculinity reviews with theology, psychology, movie experiences, cultural conception and sociology. faith is explored well past the conventional barriers of church worship and institutional constructions to surround the varied cultures of male sexuality, domestic lifestyles, battle, paintings, immigration, rest and sectarian politics. problems with swap, resembling the decline of single-sex associational settings, the theological shifts and altering fortunes of sects, the various visibility of queer and gay cultures, and the transferring obstacles and collapsing differences among clergy and laypeople are explored intensive. This quantity offers state of the art views on dominant bills of masculinity, secularisation and modernity, and indicates an important rethinking of the narrative turning-points in glossy British non secular heritage and the background of masculinities.

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Additional resources for Men, Masculinities and Religious Change in Twentieth-Century Britain

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Lucy Delap and Sue Morgan 25 7. See, for example, C. G. Brown (2001) The Death of Christian Britain: Understanding Secularisation 1800–2000 (London: Routledge); J. Morris (2003) ‘The Strange Death of Christian Britain: Another Look at the Secularization Debate’, The Historical Journal, 46(4), 963–76; M. Grimley (2004) Citizenship, Community and the Church of England: Liberal Anglican Theories of the State between the Wars (Oxford: Oxford University Press); and J. Garnett, M. Grimley, A. Harris, W.

Rastafarianism has arguably proved appealing when men have found certain other kinds of masculine self-validation difficult to achieve. In Britain, labour market discriminatory practices for African-Caribbean or Black men, and the relative educational success of Black women, has led to a tradition of Black female-headed households. 43 Her chapter describes professional Catholic laymen’s determination to acquire the status symbols of middle-class, mid-twentieth century masculinity – cars, foreign holidays, dining (though not drinking) – within settings of homosocial comradeship.

See R. Davison and G. Davis (2012) The Sexual State: Sexuality and Scottish Governance 1950–1980 (Edinburgh: Edinburgh University Press) and S. ” Northern Ireland and Homosexuality after 1967’. N. W. Ellenberger (2000) ‘Constructing George Wyndham: Narratives of Aristocratic Masculinity in Fin-De-Siecle England’, Journal of British Studies, 39(4), 487–517; Frank Mort (2010) Capital Affairs: London and the Making of the Permissive Society (New Haven, CT; London: Yale University Press). P. Lewis (2002) Islamic Britain: Religion, Politics and Identity among British Muslims (London: I.

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Men, Masculinities and Religious Change in Twentieth-Century Britain by Lucy Delap, Sue Morgan

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