By William Hasker
This is often the 1st full-length research of the doctrine of the Trinity from the point of view of analytic philosophical theology. William Hasker reports the proof referring to fourth-century pro-Nicene trinitarianism within the mild of contemporary advancements within the scholarship in this interval, arguing for specific interpretations of an important thoughts. He then reports and criticizes contemporary paintings at the factor of the divine three-in-oneness, together with systematic theologians equivalent to Barth, Rahner, Moltmann, and Zizioulas, and analytic philosophers of faith resembling Leftow, van Inwagen, Craig, and Swinburne. within the ultimate a part of the e-book he develops a delicately articulated social doctrine of the Trinity that's coherent, intelligible, and trustworthy to scripture and culture.
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309). 326) The interpretation of the plural in Genesis 1: 26 as referring to the Trinity may not commend itself to modern exegetes, but for Augustine this was a sure and established interpretation, one that governs all his work on the topic. This is so, because in our final state faith will have disappeared, having been replaced by sight, whereas the image of God must be something that we will never lose. But only now, after extensive reflection on the purification of the soul and on the differences between sense experience, knowledge, faith, and wisdom, can it be properly appreciated.
9) Ad Ablabium, 334. (10) Ad Ablabium, 334. ” Philosophy in Christian Antiquity (Cambridge: CUP, 1994), 184. (12) Ayres, Nicaea, 357–8. (13) Ad Ablabium, 334. ” Retrieving Nicaea, 220n. (15) Ayres, Nicaea, 333. O’Collins SJ (eds), The Trinity: An Interdisciplinary Symposium on the Trinity (Oxford: OUP, 1999), 132. print 9/12 4/29/2015 Gregory of Nyssa and the Divine Persons Oxford Scholarship to note that in it he introduces the “three men” analogy while speaking in his own voice. ” Retrieving Nicaea, 228.
Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity, 136. (11) Ayres, Nicaea, 365n. (12) Ayres, Nicaea, 338n. ” Augustine and the Trinity, 325. (14) Nicaea, 319. ” Nicaea, 292. Careful exegesis would seem to be required, if this is to be rendered consistent with the remark quoted from Nicaea, 319. 153), but apparently sees no relevance of this to the issue dividing Social and antiSocial trinitarianism. 0001 The Divine Oneness: What is a “Nature”? Or do they share an individual, concrete nature, a single “trope” of deity?
Metaphysics and the Tri-Personal God by William Hasker