By Ninian Smart, John Clayton, Patrick Sherry, Steven T. Katz
Now on hand in paperback, the profitable 3 volumes of Nineteenth-Century non secular proposal within the West offer a clean appraisal of crucial thinkers of that point. a few essays centre on significant figures of the interval; others hide issues, developments and colleges of notion among the French Revolution and the 1st international battle. The members are one of the prime students of their box and examine not just what used to be acknowledged but additionally why it was once acknowledged, and discover what's of lasting worth in it. Contributions are sufficiently transparent to be of use to scholars in non secular experiences and cognate disciplines, yet have adequate intensity and element to entice students.
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Finally, though without suggesting any dependence on Coleridge, one may recall Albrecht RitschPs insistence that religious knowledge consists simply in Werturteile, in judgments that involve personal commitment, assertions of worth 'for us', and that theology is to be based wholly on such judgments of the practical reason, in contrast to 'objective' or 'theoretical' or 'disinterested' (scientific or speculative) judgments. And in a still different mode, though far more in the spirit of Coleridge, there is William James's account of the will and right to believe, which teaches in another way that religious truth is preeminently practical truth, that in religious options it is necessary and right to venture forth in decision and risk in order to find truth, and that indeed one's believing plays a creative part in the making of religious truth.
Therein it resembles his own spirit, whose beginning and ending he can never find - so entire, so boundless. Far too as her splendors shine, system on system, shooting like rays upward, downward, without centre, without circumference - in the mass and in the particle, Nature hastens to render account of herself to the mind. This dynamic process, moreover, portended much more than remorseless and meaningless change; it was an evolutionary process of development. At 44 Ralph Waldo Emerson least by 1844 Emerson had read and thought his way to a theory of evolution not unlike that which Goethe for similar reasons had been moving toward for two decades.
G. T. , New York, 1853), though the Collected Works are now being published under the general editorship of Kathleen Coburn (Bollingen Series 75, London and Princeton, 1969- ). Useful editions of individual works include the Biographia Literaria, ed. J. , Oxford, 1907); The Complete Poetical Works of Samuel Taylor Coleridge, ed. E. H. , Oxford, 1912); and The Confessions of an Inquiring Spirit, ed. H. StJ. Hart (London, 1956). A good selection is found in D. A. ), Selected Poetry and Prose of Samuel Taylor Coleridge (New York, 1951).
Nineteenth-Century Religious Thought in the West, Vol. 2 by Ninian Smart, John Clayton, Patrick Sherry, Steven T. Katz